Do not error.
To not error means perfect
honesty.
Those who are imbued with
perfect honesty are in accord with the virtues of heaven and earth.
To be in accord with the
virtues of heaven and earth is to be in harmony with what is natural.
To be in harmony with what is
natural results in avoiding errors.
Avoiding errors means to be
honest.
To be honest leads to trust,
intimacy and love.
Trust, intimacy and love
result from the
cultivation of honesty in all
one’s affairs.
Perfect honesty means to not
error,
To not error is most
difficult to avoid.
Difficulty in avoiding error
stems from being out of sync with that which is natural.
Being out of sync with that
which is natural is to error.
To error is evidenced by dishonesty.
Dishonesty occurs as a result
of one’s own thoughts, actions and speech.
One’s own thoughts, actions
and speech can lead to distrust, a lack of intimacy and ultimately hatred: the
antithesis of love.
Hatred is to be avoided at
all cost,
Avoiding hatred comes from
cultivating honesty in all one’s affairs.
Cultivating honesty in all
one’s affairs leads to rigorous honesty,
Rigorous honesty approaches
perfect honesty.
Perfect honesty is heaven on
earth.
Heaven on earth is a loving
person who is loved in return.
A loving person who is loved
in return has achieved true intimacy, which was achieved by earning trust,
which was achieved by rigorous honesty.
Rigorous honesty is being
wary of thoughts, actions and speech.
Being wary of thoughts,
actions and speech avoids dishonesty.
Avoiding dishonesty leads to
trust, trust grows into intimacy and blossoms fully into love.
Love for one’s self and
others.
Beyond love for one’s self
and others lies heaven on earth.
Heaven on earth is knowing
all the way to heaven is heaven.
Heaven is enlightenment.
Enlightenment is the
knowledge there is no heaven and earth, no self and others, no us and them, no
you and me.
This knowledge is fully
developed awareness.
Fully developed awareness is
unity consciousness.
Achieving unity consciousness
does not allow for dualistic thinking.
Dualistic thinking is a
roadblock to heaven (enlightenment).
Roadblocks to enlightenment
are unnatural occurrences of separatism.
Separatism results from a
lack of unity consciousness.
A lack of unity consciousness
results from dualistic thinking.
Dualistic thinking is a
delusional belief in a self-entity swimming in a sea of other self-entities.
Believing in a self-entity
leads to us and them and you and me thoughts.
These thoughts are the source
of much pain and suffering.
Pain and suffering that can
be avoided by the elimination of the cause of pain and suffering
The cause of pain and
suffering is ignorance.
Ignorance of three
fundamentals of existence:
Suffering, impermanence and
unity (no self).
Suffering which can be
avoided by developing an awareness of its causes (ignorance) and cultivating
skills (knowledge) to overcome them.
Avoiding the desire for
permanence in an ever-changing, impermanent world.
And, finally, a growing
appreciation and direct experience of unity consciousness.
A consciousness that negates
dualistic thinking and embraces a belief in the Oneness in all things.
Do not error.
To not error is to behold the
One in all things.
To behold the One in all
things is a blissful state of harmony.
A blissful state of harmony
is achieved during transcendent moments.
Transcendent moments come
through cultivation of unity consciousness.
The cultivation of unity
consciousness is achieved through meditation.
Meditation leads to conscious
contact.
Conscious contact is a
feeling of being fused to nature, call it god, a higher power, the universe or
just the way.
This feeling of fusion is a
direct experience of oneness with all and is pervasive.
Achieving the pervasive means
being a part of all and realizing all is me.
All is me means there is no
“other.”
No other is clarity.
When clarity is achieved one
can fully appreciate poems like this one by Madam Kuan:
‘Twixt
you and me
There’s
too much emotion.
That’s
the reason why
There’s such a commotion!
Take a lump of clay,
Wet it, pat it,
And make an image of me,
And an image of you.
Then smash them, crash them,
And add a little water.
Break them and re-make them
Into an image of you,
And an image of me.
Then in my clay, there’s a little of you.
And in your clay, there’s a little of me.
And nothing ever shall us sever;
Living, we’ll sleep in the same quilt,
And dead, we’ll be buried together.